Big Foot

Sasquatch, also called Bigfoot, (from Salish se’sxac: “wild men”) a large, hairy, humanlike creature believed by some people to exist in the northwestern United States and western Canada. It seems to represent the North American counterpart of the Himalayan region’s mythical monster, the Abominable Snowman, or Yeti. The British explorer David Thompson is sometimes credited with the first discovery (1811) of a set of Sasquatch footprints, and hundreds of alleged prints have been adduced since then. Visual sightings and even alleged photographs and filmings (notably by Roger Patterson at Bluff Creek, California, in 1967) have also contributed to the legend, though none of the purported evidence has been verified. Sasquatch is variably described as a primate ranging from 6 to 15 feet (2 to 4.5 metres) tall, standing erect on two feet, often giving off a foul smell, and either moving silently or emitting a high-pitched cry. Footprints have measured up to 24 inches (60 cm) in length and 8 inches (20 cm) in width. A Soviet scientist, Boris Porshnev, suggested that Sasquatch and his Siberian counterpart, the Almas, could be a remnant of Neanderthals, but most scientists do not recognize the creature’s existence.

Description and Folklore

Bigfoot, also commonly referred to as Sasquatch, is a large and hairy human-like mythical creature purported to inhabit forests in North America, particularly in the Pacific Northwest.

Enthusiasts of the subject have offered various forms of dubious evidence to prove Bigfoot's existence, including anecdotal claims of sightings, as well as alleged photographs, video and audio recordings, hair samples, and casts of large footprints. Most of this evidence has since been identified as hoaxes or misidentification, and the majority of scientists do not find any of the remaining evidence compelling.

Tales of wild, hair-covered humanoids exist throughout the world, and such creatures appear in the folklore of North America, including the mythologies of indigenous people. Bigfoot is an enduring element of popular culture[11] and an icon within the pseudoscience and subculture of cryptozoology.

Most scientists have historically discounted the existence of Bigfoot, considering it to be the result of a combination of folklore, misidentification, and hoax, rather than a living animal. Folklorists trace the phenomenon of Bigfoot to a combination of factors and sources, including indigenous cultures, the European wild man figure, and folk tales. Wishful thinking, a cultural increase in environmental concerns, and overall societal awareness of the subject have been cited as additional factors.

Other creatures of relatively similar descriptions are alleged to inhabit various regions throughout the world, such as the Skunk ape of the southeastern United States, the Almas, Yeren, and Yeti in Asia, and the Australian Yowie, all of which are also engrained in the cultures of their regions.

Bigfoot is often described as a large, muscular, and bipedal ape or human-like creature covered in black, dark brown, or dark reddish hair. Anecdotal descriptions estimate a height of roughly 6–9 feet (1.8–2.7 m), with some descriptions having the creatures standing as tall as 10–15 feet (3.0–4.6 m). Some alleged observations describe Bigfoot as more human than ape, particularly in regards to the face. In 1971, multiple people in The Dalles, Oregon, filed a police report describing an "overgrown ape", and one of the men claimed to have sighted the creature in the scope of his rifle, but could not bring himself to shoot it because, "It looked more human than animal".

Common descriptions include broad shoulders, no visible neck, and long arms, which many skeptics attribute to misidentification of a bear standing upright. Some alleged nighttime sightings have stated the creature's eyes "glowed" yellow or red. However, eyeshine is not present in humans or any other known great apes, and so proposed explanations for observable eyeshine off of the ground in the forest include owls, raccoons, or opossums perched in foliage.

Michael Rugg, owner of the Bigfoot Discovery Museum, claims to have smelled Bigfoot, stating, "Imagine a skunk that had rolled around in dead animals and had hung around the garbage pits."

The enormous footprints for which the creature is named are claimed to be as large as 24 inches (610 mm) long and 8 inches (200 mm) wide. Some footprint casts have also contained claw marks, making it likely that they came from known animals such as bears, which have five toes and claws.

History and cultural impact

Many of the indigenous cultures across the North American continent include tales of mysterious hair-covered creatures living in forests, and according to anthropologist David Daegling, these legends existed long before contemporary reports of the creature described as Bigfoot. These stories differed in their details regionally and between families in the same community, and are particularly prevalent in the Pacific Northwest.

On the Tule River Indian Reservation, petroglyphs created by a tribe of Yokuts at a site called Painted Rock are alleged by some to depict a group of Bigfoot called "the Family". The local tribespeople call the largest of the glyphs "Hairy Man", and they are estimated to be between 500 and 1000 years old. 16th century Spanish explorers and Mexican settlers told tales of the los Vigilantes Oscuros, or "Dark Watchers", large creatures alleged to stalk their camps at night. In the region that is now Mississippi, a Jesuit priest was living with the Natchez in 1721 and reported stories of hairy creatures in the forest known to scream loudly and steal livestock.

Ecologist Robert Pyle argues that most cultures have accounts of human-like giants in their folk history, expressing a need for "some larger-than-life creature". Each language had its name for the creature featured in the local version of such legends. Many names mean something along the lines of "wild man" or "hairy man", although other names described common actions that it was said to perform, such as eating clams or shaking trees. Chief Mischelle of the Nlaka'pamux at Lytton, British Columbia told such a story to Charles Hill-Tout in 1898.

The Sts'ailes people tell stories about sasq'ets, a shapeshifting creature that protects the forest. The name "Sasquatch" is the anglicized version of sasq'ets (sas-kets), roughly translating to "hairy man" in the Halq'emeylem language.

Members of the Lummi tell tales about creatures known as Ts'emekwes. The stories are similar to each other in the general descriptions of Ts'emekwes, but details differed among various family accounts concerning the creature's diet and activities. Some regional versions tell of more threatening creatures: the stiyaha or kwi-kwiyai were a nocturnal race and children were warned against saying the names so that the "monsters" would not come and carry them off to be killed. The Iroquois tell of an aggressive, hair covered giant with rock-hard skin known as the Ot ne yar heh or "Stone Giant", more commonly referred to as the Genoskwa. In 1847, Paul Kane reported stories by the natives about skoocooms, a race of cannibalistic wild men living on the peak of Mount St. Helens. U.S. President Theodore Roosevelt, in his 1893 book, The Wilderness Hunter, writes of a story he was told by an elderly mountain man named Bauman in which a foul-smelling, bipedal creature ransacked his beaver trapping camp, stalked him, and later became hostile when it fatally broke his companion's neck. Roosevelt notes that Bauman appeared fearful while telling the story, but attributed the trapper's German ancestry to have potentially influenced him.

Less menacing versions have been recorded, such as one by Reverend Elkanah Walker in 1840. Walker was a Protestant missionary who recorded stories of giants among the natives living near Spokane, Washington. These giants were said to live on and around the peaks of the nearby mountains, stealing salmon from the fishermen's nets.

On July 16, 1924, an article in The Oregonian made national news when a story was published describing a conflict between a group of gold prospectors and a group of "ape-men" in a gorge near Mount St. Helens. The prospectors reported encountering "gorilla men" near their remote cabin. One of the men, Fred Beck, indicated that he struck one of the creatures with rifle fire. That night, they reported coming under attack by the creatures, who were said to have thrown large rocks at the cabin, damaging the roof and knocking Beck unconscious. The men fled the area the following morning. The U.S. Forest Service investigated the site of the alleged incident. The investigators found no compelling evidence of the event and concluded it was likely a fabrication. Stories of large, hair covered bipedal ape-men or "mountain devils" had been a persistent piece of folklore in the area for centuries prior to the alleged incident. Today, the area is known as Ape Canyon and is cemented within Bigfoot-related folklore.

One study was conducted by John Napier and published in his book Bigfoot: The Yeti and Sasquatch in Myth and Reality in 1973. Napier wrote that if a conclusion is to be reached based on scant extant "'hard' evidence," science must declare "Bigfoot does not exist." However, he found it difficult to entirely reject thousands of alleged tracks, "scattered over 125,000 square miles" (325,000 km2) or to dismiss all "the many hundreds" of eyewitness accounts. Napier concluded, "I am convinced that Sasquatch exists, but whether it is all it is cracked up to be is another matter altogether. There must be something in north-west America that needs explaining, and that something leaves man-like footprints."

In 1974, the National Wildlife Federation funded a field study seeking Bigfoot evidence. No formal federation members were involved and the study made no notable discoveries. Also in 1974, the now defunct North American Wildlife Research Team constructed a "Bigfoot trap" in the Rogue River–Siskiyou National Forest. It was baited with animal carcasses and captured multiple bears, but no Bigfoot. Upkeep of the trap ended in the early 1980s, but in 2006 the United States Forest Service repaired the trap, which today is a tourist destination along the Collings Mountain hiking trail.

Beginning in the late 1970s, physical anthropologist Grover Krantz published several articles and four book-length treatments of Bigfoot. However, his work was found to contain multiple scientific failings including falling for hoaxes.

A study published in the Journal of Biogeography in 2009 by J.D. Lozier et al. used ecological niche modeling on reported sightings of Bigfoot, using their locations to infer preferred ecological parameters. They found a very close match with the ecological parameters of the American black bear. They also note that an upright bear looks much like a Bigfoot's purported appearance and consider it highly improbable that two species should have very similar ecological preferences, concluding that Bigfoot sightings are likely misidentified sightings of black bears.

In the first systematic genetic analysis of 30 hair samples that were suspected to be from Bigfoot-like creatures, only one was found to be primate in origin, and that was identified as human. A joint study by the University of Oxford and Lausanne's Cantonal Museum of Zoology and published in the Proceedings of the Royal Society B in 2014, the team used a previously published cleaning method to remove all surface contamination and the ribosomal mitochondrial DNA 12S fragment of the sample. The sample was sequenced and then compared to GenBank to identify the species origin. The samples submitted were from different parts of the world, including the United States, Russia, the Himalayas, and Sumatra. Other than one sample of human origin, all but two are from common animals. Black and brown bears accounted for most of the samples, other animals include cow, horse, dog/wolf/coyote, sheep, goat, deer, raccoon, porcupine, and tapir. The last two samples were thought to match a fossilized genetic sample of a 40,000 year old polar bear of the Pleistocene epoch; a second test identified the hairs as being from a rare type of brown bear.

In 2019, the FBI declassified an analysis it conducted on alleged Bigfoot hairs in 1976. Bigfoot researcher Peter Byrnes sent the FBI 15 hairs attached to a small skin fragment and asked if the bureau could assist him in identifying it. Jay Cochran, Jr., assistant director of the FBI's Scientific and Technical Services division responded in 1977 that the hairs were of deer family origin.

Bigfoot has a demonstrable impact in popular culture, and has been compared to Michael Jordan as a cultural icon. October 20, the anniversary of the Patterson-Gimlin film recording, is considered by some as "National Sasquatch Awareness Day". In 2018, Smithsonian magazine declared "Interest in the existence of the creature is at an all-time high". According to a poll taken in May 2020, about 1 in 10 American adults believe that Bigfoot is a real animal. The creature has inspired the naming of a medical company, music festival, amusement park ride, monster truck, a Marvel Comics superhero and more. Two National Basketball Association teams located in the Pacific Northwest have used Bigfoot as a mascot; Squatch of the now-defunct Seattle SuperSonics from 1993 until 2008, and Douglas Fur of the Portland Trail Blazers as of 2023.[248] Legend the Bigfoot was selected as the official mascot for the 2022 World Athletics Championships being held in Eugene, Oregon.

Laws and ordinances exist regarding harming or killing a Bigfoot, specifically in the state of Washington. In 1969 in Skamania County, a law was passed making killing a Bigfoot punishable by a felony conviction resulting in a monetary fine up to $10,000 or five years imprisonment. In 1984, the law was amended to a misdemeanor and the entire county was declared a "Sasquatch refuge". Whatcom County followed suit in 1991, declaring the county a "Sasquatch Protection and Refuge Area". In 2022, Grays Harbor County, Washington, passed a similar resolution after a local elementary school in Hoquiam submitted a classroom project asking for a "Sasquatch Protection and Refuge Area" to be granted. In 2021, Rep. Justin Humphrey, in an effort to bolster tourism, proposed an official Bigfoot hunting season in Oklahoma, indicating that the Wildlife Conservation Commission would regulate permits and the state would offer a $3 million bounty if such a creature was captured alive and unharmed.

In 2015, World Champion taxidermist Ken Walker completed what he believes to be a lifelike Bigfoot model based on the subject in the Patterson–Gimlin film. He entered it into the 2015 World Taxidermy & Fish Carving Championships in Springfield, Missouri and was the subject of Dan Wayne's 2019 documentary Big Fur.

Some have been critical of Bigfoot's rise to fame, arguing that the appearance of the creatures in cartoons, reality shows, and advertisements further reduces the potential validity of serious scientific research. Others propose that society's fascination with the concept of Bigfoot stems from human interest in mystery, the paranormal, and loneliness. In a 2022 article discussing recent Bigfoot sightings, journalist John Keilman of the Chicago Tribune states, "As UFOs have gained newfound respect, becoming the subject of a Pentagon investigative panel, the alleged Bigfoot sighting is a reminder that other paranormal phenomena are still out there, entrancing true believers and amusing skeptics".

In the 2018 podcast Wild Thing, creator and journalist Laura Krantz argues that the concept of Bigfoot can be an important part of environmental interest and protection, stating, "If you look at it from the angle that Bigfoot is a creature that has eluded capture or hasn't left any concrete evidence behind, then you just have a group of people who are curious about the environment and want to know more about it, which isn't that far off from what naturalists have done for centuries". Bigfoot has been used in official government environmental protection campaigns, albeit comedically, by entities such as the U.S. Forest Service in 2015.

The act of searching for or researching the creatures is often referred to as "Squatching" or "Squatch'n", popularized by the Animal Planet series, Finding Bigfoot. Bigfoot researchers and believers are often called "Squatchers".